This page deals with the interrelated questions of: “which edition to use?” ….. “how do we know if the interpretative indications (tempo, articulations, expressions etc.) that are in our music are really what the composer wanted?” …….. “to what degree should we religiously obey all the indications that the composer wrote in his composition?” ….. or, to state this last question in different words “how much freedom can we allow ourselves to contradict the composers original exact instructions?” This article has considerable overlap with the discussion about “Freedom or Obedience” in the Psychology section.
The German prefix “Ur” simply means “original, authentic”, and “Urtext” editions are those in which the only editorial markings included are those that are found in the original autograph manuscript by the composer (or by the original copyist).
Urtext editions take us back to the composer’s original ideas by eliminating two sources of editorial “contamination”:
1: EDITORIAL MISTAKES
- Gabriel Fauré was very upset by the amount of errors in the published version of some of his works. His publishers promised to correct them in the next printing but Fauré died in the meantime. The publishers used this as an opportunity to avoid the expense of correcting the new editions, so the errors have stayed ……..
- In a famous work by Bartok the published metronome marking was wrong by 20 beats per minute – so everybody played the piece at a crazy tempo until Georg Solti consulted the original manuscript and discovered the error ………
- Even the most modern edition of Sibelius’ 2nd symphony has fundamental editorial mistakes: for example, in one long passage marked “spiccato” for the cellos, Sibelius had actually specified “pizzicato”
…….. this list could go on and on endlessly.
2: EDITORIAL REMOVALS, REVISIONS AND RENOVATIONS (IMPROVEMENTS)
In the past, editors and publishers often considered it their job and duty (just like in literary publishing/editing) to “improve” the composer’s score by adding their own interpretative ideas and also by sometimes modifying, removing or “reorganising” both the composer’s original material and their interpretative suggestions. Sometimes, of course, the editors were right. One of the most radical works of editorial revision was the total reorganisation of Tchaikovsky’s magnificent “Rococo Variations” and it is quite possible that the editorially revised version is even better than the original!
The respect of Urtext editions for the composer’s original intentions was a revolution in music publishing, and these editions are a truly wonderful starting point for working out our own interpretation (bowings, articulations, dynamics, expressive indications etc). However, this doesn’t mean that these editions are the rigid unalterable divine and only truth. Even an “Urtext” (original) edition is neither a guarantee of infallibility nor is it necessarily the best version of a composition. Let’s look at why this is:
WHY EVEN URTEXT IS NOT INFALLIBLE
MANUSCRIPT ERRORS AND INCONSISTENCIES
Especially in past epochs, new works were often written hurriedly for a coming concert. With deadlines and financial pressure, Mozart, for example, sometimes didn’t even have time to finish writing out a new piece, let alone to carefully correct the inevitable copying (notation) accidents or to worry about the fine details of a slur here, a staccato dot there etc. Very often in the original autograph manuscripts, the same phrase is bowed or articulated differently in a parallel passage that is otherwise exactly identical. We don’t know if this was a deliberate attempt by the composer to add variety, a simple error, or just that the composer liked both possibilities and didn’t really care which one was used (or maybe didn’t even realise that the two parallel passages were presented differently). We can look on these inconsistencies as a “problem” ….. or we can take them as an invitation to decide for ourselves between the different alternatives, or to even create a new one!
If we consult the autograph manuscript of Schubert’s Arpeggione Sonata (www.imslp.org) we can find many examples of these types of errors, for example:
- in bars 385-386 of the third movement there is a “ritard” indication that seems to be written one bar later than it should (see parallel passage bars 389-390).
Indications in the original sources are often ambiguous. Sometimes it is not clear where a slur ends or starts, on which note is the staccato dot, whether an accent is a diminuendo and vice versa etc. The Urtext editors have to make informed decisions about these questions, that we might subsequently take to be the bible, unaware of the editorial choices made. According to Stephen Isserlis, there are an average of 30 differences per movement between the first (1970’s) and the most recent Urtext editions of the Beethoven Cello Sonatas.
Even Urtext editors and publishers also make mistakes. Sometimes even the supposedly best Urtext editions can have blatant errors and oversights. A comparison of the autograph manuscript of Schubert’s Arpeggione Sonata with a normally excellent “Urtext” edition (Henle) reveals a considerable number of differences (errors). Apart from the frequent confusion between accents and diminuendos, some unambiguous slurs and dynamics are overlooked (bars 256-258 movt III) or misplaced (bars 426-427 same movt). Stephen Isserlis’s wrote an excellent article on this subject in the October 2011 Strad Magazine.
ROOM FOR IMPROVEMENT
Sometimes, when composers come back to a piece that they had previously finished, they will revise it and make a “new, improved” version which is often much better than their original “finished product”. Brahms’ Piano Trio Op 8 is a good example, along with several Mozart Piano Sonatas for which the manuscripts of the original and revised versions are available for comparison on www.imslp.org. In the same way that a composer is “allowed” to improve their own compositions, there should be absolutely nothing wrong with another musician trying to improve somebody else’s composition …. but only of course if their new version of it does not pretend to be the original version.
The temptation to fundamentalism in all walks of life (religion, politics, music, education etc.) reflects man’s permanent search for an infallible guru or god-figure, who liberates us from the need to think, to question, and to make our own decisions. This godlike-guru-parental figure is usually vastly superior to us, has our best interests at heart, and guides us, so that now all we need to do is just sit back and do as we are told. It’s so comforting to be a child again, with absolute faith and unquestioning trust in our infallible parents (or political/religious leaders). Sometimes Urtext editions can be placed into this role!
We can never choose our parents. If we are lucky, we can sometimes choose our leaders and our gods. But normally we can always choose the editions we play from. And even more importantly, we can choose to ignore or modify some of the things our “good” edition tells us to do, even if these suggestions come supposedly from the composer. Urtext editions are like good parents: good but never perfect. To purists, this sounds like sacrilege: how dare a simple instrumentalist consider that they can “improve” on the Urtext biblical transcripts of geniuses like Bach, Mozart, Beethoven etc!! But the reality is that, for all the reasons outlined above, it is in fact sometimes possible, even when having a maximum of respect for the composer, to make more sense out of their score by using our own best judgement to occasionally override some of the instructions that the Urtext edition gives us, even when that information comes directly and uncorruptedly from the composer’s manuscript.
I love what Jaqueline Du Pre said: “once the composer has written down his piece, it is MINE“. Is it any wonder that she was such a magnificent, emotional, heart-felt musician. She made each piece her own, used it as a vehicle to express her own emotions and did not treat a musical score as a rigid historical document, preserved and untouchable in a museum. Bravo! But beware: we are not talking about rewriting the music (changing the notes), just about the occasional possibility of decorating it (dressing it up) slightly differently.
See also the article “Freedom or Obedience?” in the Psychology section.